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1 ἔμπης
ἔμπης: wholly, nevertheless; the former meaning is denied by some scholars, and there are but very few passages to which the latter meaning is not applicable, e. g. Od. 18.354, Od. 19.37; in its common signif. of still, yet, nevertheless, ἔμπης may be placed after the concessive part. (precisely like ὅμως in Att.), and freq. at the end of the verse, though grammatically and in sense belonging to the leading verb; Τρωσὶ μὲν εὐκτὰ γένηται ( ἐπικρατέουσι περ) ἔμπης, Ξ , Il. 9.518, etc. καὶ ἔμπης, Od. 5.205; ἀλλ' ἔμπης, Il. 8.33; δ ἔμπης correl. to μέν, Il. 1.562.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ἔμπης
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2 έμπης
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3 ἔμπης
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4 ἔμπης
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5 ἔμπης
Grammatical information: adv.Meaning: `in any case, really, all the same, nevertheless' (Il.).Origin: GR [a formation built with Greek elements]X [probably]Etymology: Origin uncertain. Acc. to Brugmann IF 27, 274ff. prop. nom.-acc. n. `validity, reality, truth', to El. ἐμπάω (ἐμπῳ̃, ἐπ-εμπήτω) `execute (a fixed punishment), realise', πέπᾱμαι, πᾶς etc. Thus Hirt IF 32, 221 and WP. 1, 366. - Improbable that ἐμ- is IE sem- in εἷς (Schwyzer 620). - ἔμπᾰ like ἠρέμᾰ, ἀτρέμᾰ; ἔμπαν (ᾱ or ᾰ) as in ἅπαν (Brugmann l. c.); also Björck Alpha impurum 123f. Radt, Pindars zweiter u. sechster Paian 200-208 suggests ἐν πᾶσιν `in all cases'.Page in Frisk: 1,506Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἔμπης
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6 μέν
μέν, Particle, used partly to express certainty on the part of the speaker or writer; partly, and more commonly, to point out that the word or clause with which it stands is correlative to another word or clause that is to follow, the latter word or clause being introduced by δέ.AI μέν used absolutely to express certainty, not followed by correlative δέ, indeed, of a truth, synonymous with μήν, as appears from the [dialect] Ep. and [dialect] Ion. form ἦ μέν in protestations and oaths (where [dialect] Att. used ἦ μήν), καί μοι ὄμοσσον, ἦ μ. μοι πρόφρων ἔπεσιν καὶ χερσὶν ἀρήξειν Il.1.77
, cf. 14.275;ἦ μέν τοι τάδε πάντα τελείεται Od.14.160
, cf. Il.24.416;τοῦτον ἐξορκοῖ, ἦ μέν οἱ διηκονήσειν Hdt.4.154
, cf. 5.93, etc.: with neg.,οὐ μὲν γάρ τι κακὸν βασιλευέμεν Od.1.392
, etc.;ὤμοσα, μὴ μὲν.. ἀναφῆναι 4.254
, cf. Hdt.2.118, 179;ἔξαρνος ἦν, μὴ μὲν ἀποκτεῖναι Id.3.67
, cf. 99: without neg., : also in Trag., , cf. 159 (anap.), OC44, E.Med. 676, 1129, etc.;καὶ μέν Il.1.269
, 9.632, etc.; οὐδὲ μὲν οὐδὲ .. 2.703, 12.212; γε μέν, cf. γε 1.5.2 an answering clause with δέ is sts. implied, τὴν μὲν ἐγὼ σπουδῇ δάμνημ' ἐπέεσσι her can I hardly subdue, [ but all others easily], Il.5.893; ὡς μὲν λέγουσι as indeed they say, [ but as I believe not], E.Or. 8; καὶ πρῶτον μὲν ἦν αὐτῷ πόλεμος (with no ἔπειτα δέ to follow), X. An.1.9.14; so νῦν μέν σ' ἀφήσω I will let you go this time, Herod.5.81: to give force to assertions made by a person respecting himself, wherein opposition to other persons is implied,ὡς μὲν ἐμῷ θυμῷ δοκεῖ Od. 13.154
; δοκεῖν μέν μοι ἥξει τήμερον [τὸ πλοῖον] Pl.Cri. 43d: hence with the pers. Pron.,ἐγὼ μέν νυν θεοῖσι ἔχω χάριν Hdt.1.71
; ἐγὼ μὲν οὐδέν (sc. θέλω) S.Ant. 498;ἐμοῦ μὲν οὐχ ἑκόντος Id.Aj. 455
;ἐγὼ μὲν οὐκ οἶδα X.Cyr.1.4.12
, cf. 4.2.45, etc.: with the demonstr. Pron., : generally, to emphasize the preceding word, πολλὴ μὲν ἡ μεταβολή μοι γέγονεν great indeed has been the change, Is.1.1, cf. Simon.5.1, etc.3 μέν is used alone in questions, when the answer is assumed, I take it, θέμις μὲν ἡμᾶς χρησμὸν εἰδέναι θεοῦ; E.Med. 676, cf. Ion 520 (troch.), Hipp. 316, S.Ant. 634, Ar.Av. 1214; Ἕλλην μέν ἐστι καὶ Ἑλληνίζει; Pl.Men. 82b.II μέν folld. by δέ in the correlative clause or clauses, on the one hand, on the other hand; commonly in Classical Gr., less freq. in later Gr. (rare in NT):1 μέν.., δέ .. (or when the correlative clause is neg., μέν.., οὐδέ .., Il.1.318, 536), to mark opposition, Hom., etc.—The opposed clauses commonly stand together, but are freq. separated by clauses, parenthetic or explanatory; e.g. μέν in Il.2.494 is answered by δέ in 511, 527 sq.; in X.An.1.9.2, πρῶτον μέν is answered by ἐπεὶ δέ in <*> 6; in Id.Mem.1.1.2, πρῶτον μέν is answered by θαυμαστὸν δέ in 1.2.1.2 to connect a series of clauses containing different matter, though with no opposition, Il.1.18sq., 306 sq. (five δέ-clauses), 433 sq. (eight δέ-clauses), cf. X.An. 1.3.14,7.10sq.: freq. when the members of a group or class are distinctly specified, παῖδες δύο, πρεσβύτερος μὲν Ἀρταξέρξης, νεώτερος δὲ Κῦρος ib.1.1.1; τάφρος.., τὸ μὲν εὖρος ὀργυιαὶ πέντε, τὸ δὲ βάθος ὀργυιαὶ τρεῖς ib.1.7.14; πρῶτος μέν.., δεύτερος δέ.., τρίτος δέ .. ib.5.6.9; τότε μέν.., τότε δέ .., at one time.., at another.., ib.6.1.9, etc.: esp. with the Art. used as a Pron., ὁ μέν.., ὁ δέ.. ; τὸ μέν.., τὸ δέ .., etc.3 the principal word is freq. repeated,οἳ περὶ μὲν βουλὴν Δαναῶν, περὶ δ' ἐστὲ μάχεσθαι Il.1.258
, cf. 288, Od.15.70;ἔνι μὲν φιλότης, ἐν δ' ἵμερος, ἐν δ' ὀαριστύς Il.14.216
;Ξέρξης μὲν ἄγαγεν.., Ξέρξης δ' ἀπώλεσεν A.Pers. 550
, cf. 560, 694, 700 (all lyr.);χαλεπαίνει μὲν πρῳρεύς, χαλεπαίνει δὲ κυβερνήτης X.An.5.8.20
.4 one of the correlative clauses is sts. independent, while the other takes the part. or some other dependent form, ἐβλασφήμει κατ' ἐμοῦ.., μάρτυρα μὲν.. οὐδένα παρασχόμενος.., παρεκελεύετο δέ .. D.57.11;οἱ ἀμφὶ βασιλέα, πεζοὶ μὲν οὐκέτι, τῶν δὲ ἱππέων ὁ λόφος ἐνεπλήσθη X.An.1.10.12
, cf. 2.1.7, 5.6.29; , cf. OC 522 (bothlyr.);χωρὶς μὲν τοῦ ἐστερῆσθαι.., ἔτι δὲ καὶ.. δόξω ἀμελῆσαι Pl.Cri.44
b.5 μέν and δέ freq. oppose two clauses, whereof one is subordinate to the other in meaning or emphasis, ἀλλ' ἐκεῖνο θαυμάζω, εἰ Λακεδαιμονίοις μέν ποτε.. ἀντήρατε,.. νυνὶ δὲ ὀκνεῖτ' ἐξιέναι (for εἰ.. ἀντάραντες νυνὶ ὀκνεῖτε) D.2.24, cf. E.IT 116, Lys.34.11, X.Mem.2.7.11, etc.: so in an anacoluthon, τρία μὲν ὄντα.. ναυτικά.., τούτων δ' εἰ περιόψεσθε τὰ δύο, κτλ., Th.1.36.6 μέν is not always answered by δέ, but freq. by other equiv. Particles, as ἀλλά, Il.1.22 sq., 2.703 sq., Pi.O.9.1, A.Pers. 176, X.An.1.7.17:—by μέντοι, Hdt.1.36, S.Ph. 350, D.21.189, etc.:—by ἀτάρ, Il.6.84, 124, A.Pr. 342, S.OT 1051sq., Pl. Tht. 172c, etc. (so μέν.., αὐτάρ in [dialect] Ep., Il.1.50, Od.19.513, etc.):— by αὖ, Il.11.108, Od.4.210:—by αὖθις, S.Ant. 165:—by αὖτε, Il.1.234, Od.22.5:—by temporal Particles, πρῶτα μέν.., εἶτα .. S.El. 261; πρῶτον μέν.., μετὰ τοῦτο .. X.An.6.1.5-7; μάλιστα μὲν δὴ.., ἔπειτα μέντοι .. S.Ph. 350, cf. OT 647:—rarely by μήν with neg.,οὐδὲν μὴν κωλύει Pl.Phdr. 268e
;οὐ μὴν αὐταί γε Id.Phlb. 12d
.b when the opposition is emphatic, δέ is sts. strengthd., as ὅμως δέ .. S.OT 785, Ph. 473, 1074, etc. (so ); δ' αὖ .. Il.4.415, X.An.1.10.5; δ' ἔμπης .. Il.1.561-2.c μέν is sts. answered by a copul. Particle, κάρτιστοι μὲν ἔσαν καὶ καρτίστοις ἐμάχοντο ib. 267, cf. 459, Od. 22.475, S.Aj.1, Tr. 689, E.Med. 125 (anap.), etc.: rarely in Prose,τρία μὲν ἔτη ἀντεῖχον.., καὶ οὐ πρότερον ἐνέδοσαν Th.2.65
(dub.).B μέν before other Particles:I where each Particle retains its force,2μὲν γάρ S.OT62
, Th.1.142, etc.:— in Hom. there is freq. no second clause, Od.1.173, 392, cf. S.OT 1062, etc.;μὲν γὰρ δή Il.11.825
;μὲν γάρ τε 17.727
.3 μέν γε, when a general statement is explained in detail,Κορινθίοις μέν γε ἔνσπονδοί ἐστε Th.1.40
, cf. 70, 6.86, Hdt.6.46, Antipho 5.14, Lys. 13.27, Is.4.8, Ar.Nu. 1382, V. 564, E.Fr.909.4.4μὲν δή Il.1.514
, Hdt.1.32, etc.: freq. used to express positive certainty,ἀλλ' οἶσθα μὲν δή S. Tr. 627
, cf. OT 294;τὰ μὲν δὴ τόξ' ἔχεις Id.Ph. 1308
; esp. as a conclusion,τοῦτο μὲν δὴ.. ὁμολογεῖται Pl.Grg. 470b
, cf. X.Cyr.1.1.6, etc.: in closing a statement,τοιαῦτα μὲν δὴ ταῦτα A.Pr. 500
, etc.: used in answers to convey full assent, ἦ μὲν δή (cf. supr. A) Il.9.348, Od.4.33;καὶ μὲν δή.. γε Pl.R. 409b
; οὐ μὲν δή, to deny positively, Il.8.238, X.Cyr.1.6.9, Pl.Tht. 148e, etc.;οὐ μὲν δή.. γε X.An.2.2.3
, 3.2.14; ἀλλ' οὔ τι μὲν δή .. Pl.Tht. 187a.5 μὲν οὖν, v. infr.11.2.II where the Particles combine so as to form a new sense,1 μέν γε at all events, at any rate (not in Trag.),τοῦτο μέν γ' ἤδη σαφές Ar.Ach. 154
, cf. Nu. 1172, Lys. 1165, Ra.80, Th.3.39;μέν γέ που Pl.R. 559b
, Tht. 147a.2 μὲν οὖν is freq. used with a corresponding δέ, so that each Particle retains its force, Od.4.780, Pi.O.1.111, S.OT 244, 843; Ph. 359, D.2.5, etc.: but freq. also abs., so then, S.Ant.65;ταῦτα μὲν οὖν παραλείψω D.2.3
; esp. in replies, sts. in strong affirmation,παντάπασι μὲν οὖν Pl.Tht. 158d
; κομιδῇ μὲν οὖν ib. 159e; πάνυ μὲν οὖν ib. 159b; ἀνάγκη μὲν οὖν ib. 189e; also to substitute a new statement so as to correct a preceding statement, nay rather, κακοδαίμων; Answ. βαρυδαίμων μὲν οὖν! Ar.Ec. 1102; μου πρὸς τὴν κεφαλὴν ἀποψῶ wipe your nose on my head: Answ. ἐμοῦ μὲν οὖν .. nay on mine, Id.Eq. 911, cf. A.Pers. 1032 (lyr.), Ag. 1090 (lyr.), 1396, S.Aj. 1363, El. 1503, OT 705, Ar.Ra. 241, Pl.Cri. 44b, Grg. 466a, 470b, Prt. 309d, etc.; alsoμὲν οὖν δή S.Tr. 153
;καὶ δὴ μὲν οὖν Id.OC31
; cf. οὐμενοῦν: in NT μενοῦν and μενοῦνγε, to begin a sentence, yea rather, Ev.Luc.11.28, Ep.Rom.9.20, etc., cf. Phryn.322, Hsch.—In [dialect] Ion., μέν νυν is used for μὲν οὖν, Hdt.1.18, 4.145, etc.3 by μέν τε, if δέ τε follows, the two clauses are more closely combined than by τε.., τε .., Il.5.139, al.; μέν τε is freq. answered by δέ alone, 16.28, al.; by ἀλλά, αὐτάρ, 17.727, Od.1.215, al.; perh. by ἠδέ, Il.4.341:— Hom. also uses μέν τε abs., when τε loses its force, as after ἦ, τίς, etc., Il.2.145, al.4 μέν τοι in Hom. always occurs in speeches, where τοι can be regarded as the dat. of the Pron.: later, μέντοι is written as a single word, and is used:a with a conj. force, yet, nevertheless, A.Pr. 320, 1054 (anap.), S.Tr. 413, etc.; and sts. stands for δέ, answering to μέν, v. supr. A.11.6 a.b as an Adv., in strong protestations, οὐ μέντοι μὰ Δία .. D.4.49; in eager or positive assent, of course, φαμέν τι εἶναι .. ; Answ.φαμὲν μέντοι νὴ Δία Pl.Phd. 65d
, al.: with a neg. to give emphasis to a question, οὐ σὺ μέντοι .. ; why, are you not.. ? Id.Prt. 309a, cf. Phdr. 229b, R. 339b, etc.: sts. to express impatience, ὄμνυμι γάρ σοι—τίνα μέντοι, τίνα θεῶν; Id.Phdr. 236d; τί μ. πρῶτον ἦν, τί πρῶτον ἦν; nay what was the first? Ar.Nu. 787;οὗτος, σὲ λέγω μ. Id.Ra. 171
; σὺ μέντοι .. Luc.Alex.44: with imper., to enforce the command, τουτὶ μ. σὺ φυλάττου only take heed.., Ar. Pax 1100, cf.Av. 661, X.An.1.4.8: in answers, γελοῖον μέντἂν εἴη nay it would be absurd, Pl.Tht. 158e; summing up a long temporal clause, And.1.130.cμέντοι γε X.Cyr.5.5.24
, etc.;οὐ μ. γε Diog.Apoll.5
: in later Gr. μέντοιγε stands first in the sentence,μ. οὐ θέλω PLond.3.897.13
(i A.D.); also , S.OT 778, 1292, E.Hec. 600;ὅμως γε μ. Ar.Ra.61
.d καὶ μ. καί is used to add a point to be noted, Heraclit.28, Pl.R. 331d; also καί.. μ., νῦν σοι καιρός ἐστιν ἐπιδείξασθαι τὴν παιδείαν, καὶ φυλάξασθαι μέντοι .. and of course to take care.., X.An.4.6.15 (v.l.), cf. 1.8.20, Pl.Prt. 339c, Tht. 143a.e ἀλλὰ μέντοι well, if it comes to that, X.An.4.6.16; well, of course, Pl.R. 331e, etc.; cf. μέντον.D Position of μέν. Like δέ, it usu. stands as the second word in a sentence. But when a sentence begins with words common to its subordinate clauses, μέν stands second in the first of these clauses, asἥδε γὰρ γυνὴ δούλη μέν, εἴρηκεν δ' ἐλεύθερον λόγον S.Tr.63
; οἱ Ἀθηναῖοι ἐτάξαντο μέν.., ἡσύχαζον δέ .. Th.4.73, cf. 113, etc. It also attaches itself to words which mark opposition, as πρῶτον μέν, τότε μέν, ἐγὼ μέν, even when these do not stand first: sts. however it precedes them,ὡς μὲν ἐγὼ οἶμαι Pl.Phdr. 228b
;ὡς μέν τινες ἔφασαν X.Cyr.5.2.28
. It generally stands between the Art. and Noun, or the Prep. and its Case: but if special stress is laid on the Noun, this is sts. neglected, asοἱ Τεγεᾶται μὲν ἐπηυλίσαντο, Μαντινῆς δὲ ἀπεχώρησαν Th.4.134
; ἀνὰ τὸ σκοτεινὸν μέν .. Id.3.22; alsoτῇ σῇ μὲν εὐδαιμονίῃ, τῇ ἐμεωυτοῦ δὲ κακοδαιμονίῃ Hdt. 1.87
.II μέν is freq. repeated:1 when, besides the opposition of two main clauses, a subordinate opposition is introduced into the first, ὁ μὲν ἀνὴρ τοιαῦτα μὲν πεποίηκε τοιαῦτα δὲ λέγει, ὑμῶν δέ .. X.An.1.6.9, cf. 5.8.24, Th.8.104, D.18.214, 23.208.2 in apodosi with the demonstr. Pron. or Adv., τὸν μὲν καλέουσι θέρος, τοῦτον μὲν προσκυνέουσι, τὸν δὲ χειμῶνα .. Hdt.2.121; ὅσοι μὲν δὴ νομοῦ τοῦ Θηβαίου εἰσί, οὗτοι μέν [νυν].. αἶγας θύουσι· ὅσοι δὲ.. νομοῦ τοῦ Μενδησίου εἰσί, οὗτοι δὲ.. ὄϊς θύουσι ib.42, cf.3.108, al.; ὅτε μέν με οἱ ἄρχοντες ἔταττον.., τότε μὲν ἔμενον.., τοῦ δὲ θεοῦ τάττοντος,.. ἐνταῦθα δέ .. Pl.Ap. 28e, cf. Grg. 512a.3 μέν used absolutely is freq. folld. by a correlativeμέν, εἰ μὲν οὖν ἡμεῖς μὲν.. ποιοῦμεν Id.R. 421a
.III μέν is sts. omitted (esp. in Poetry) where it is implied in the followingδέ, φεύγων, ὁ δ' ὄπισθε διώκων Il.22.157
;ἐλευθεροῦτε πατρίδ', ἐλευθεροῦτε δὲ παῖδας A. Pers. 403
;σφραγῖδε.. χρυσοῦν ἔχουσα τὸν δακτύλιον, ἡ δ' ἑτέρα ἀργυροῦν IG22.1388.45
, cf. Ar.Nu. 396, Pl.Sph. 221e, Arist.Po. 1447b14, etc. -
7 οὖν
οὖν, [dialect] Ion. and [dialect] Dor. [full] ὦν (the latter in Pi.P.3.82, al., but οὖν in Hom. (v. infr.), B.18.29,37, Cerc.4.18, al.), Adv.A certainly, in fact, confirming something, freq. in contrast with something which is not confirmed, in Hom. only in combination with γε (v. γοῦν) , γάρ, οὔτε or μήτε, ὡς, ἐπεί, μέν, etc.:1 really, φημὶ γὰρ οὖν κατανεῦσαι.. Κρονίωνα for I declare that Zeus did really promise.., Il.2.350, cf. Pl.Prt. 309b; τόφρα γὰρ οὖν ἑπόμεσθα.., ὄφρ' for we followed them up to the very point, where.., Il.11.754, cf. 15.232, Od.2.123;εἰ δ' οὖν τις ἀκτὶς ἡλίου νιν ἱστορεῖ.. ζῶντα A.Ag. 676
, cf. 1042; ἐλέχθησαν λόγοι ἄπιστοι μὲν ἐνίοισι Ἑλλήνων, ἐλέχθησαν δ' ὦν but they really were spoken, Hdt.3.80, cf. 4.5, 6.82; Θηβαῖοι μὲν ταῦτα λέγουσι.., Πλαταιῆς δ' οὐχ ὁμολογοῦσι.., ἐκ δ' οὖν τῆς γῆς ἀνεχώρησαν at all events they did return, Th.2.5, cf. 1.63, Pl.Prt. 315e;σωτηρίαν λεπτὴν μὲν.., μόνην δ' οὖν Id.Lg. 699b
; so δ' οὖν after a parenthesis; εἰ δή τις ὑμῶν οὕτως ἔχει,—οὐκ ἀξιῶ μὲν γὰρ ἔγωγε,—εἰ δ' οὖν but if he is so, Id.Ap. 34d, cf. Hdt.6.76, Th.1.3; so ἀλλ' οὖν.. γε but at all events, S.Ant.84, Ph. 1305; ἔμπης οὖν ἐπιμεῖναι ἐς αὔριον to stay nevertheless at least till to-morrow, Od.11.351; οὖν concessive, I grant you,τάχ' οὖν τις ἄκων ἔσχε S.Ph. 305
: in apodosi after εἰ or ἐάν, εἰ καὶ σμικρά, ἀλλ' ὦν ἴση γε ἡ χάρις .. Hdt.3.140, cf.9.48, E.Ph. 498, Pl.Phd. 91b, etc.: after ἐπεί and ὡς, ἀλλ' ἐπεὶ οὖν τὸ πρῶτον ἀνέκραγον but now that I have (emphat.) once spoken up, Od.14.467, cf. 17.226, Il.18.333; Τληπόλεμος δ', ἐπεὶ οὖν τράφ' ἐνὶ μεγάρῳ εὐπήκτῳ, αὐτίκα.. κατέκτα when once, i.e. as soon as, he had grown up, 2.661, cf. 15.363, 16.394, al.; νεβροί, αἵ τ' ἐπεὶ οὖν ἔκαμον.. ἑστᾶσ' which, as soon as they are tired, stand still, 4.244; to indicate that something foreshadowed has actually occurred,ἀγορήνδε καλέσσατο λαὸν Ἀχιλλεύς.., οἱ δ' ἐπεὶ οὖν ἤγερθεν 1.57
, cf. 3.340, al.: sts. οὖν after ἐπεί or ὡς has either no force or approaches signf. 11 or 111,οἱ δ' ἐπεὶ οὖν παύσαντο πόνου Od.16.478
, cf. 19.213, 251, al.;τὸν δ' ὡς οὖν ἐνόησε Il.3.21
, al.; οὔτ' οὖν.., οὔτε.. or οὔτε.., οὔτ' οὖν .. both = neither.. nor, but preferred according as the first or second clause is to be marked by emphasis, cf. 17.20, Od.2.200, Hdt.9.26, with Od. 11.198sq., S.OT90, 271, etc.; so εἰ.., εἴτ' οὖν .. if.., or if.., E.Alc. 140; εἴτ' οὖν, εἴτε μὴ γενήσεται whether it shall be so, or no, Id.Heracl. 149, cf. A.Ag. 491, S.El. 560; ξεῖνος αἴτ' ὦν ἀστός, i.e. αἴτε ξ. αἴτ' ὦν ἀ., Pi.P.4.78; and doubled,εἴτ' οὖν ἀληθὲς εἴτ' οὖν ψεῦδος Pl. Ap. 34e
, cf. A.Ch. 683: so also in parenth. Relat. clauses, ἢ σῖγ', ἀτίμως, ὥσπερ οὖν ἀπώλετο πατήρ even as, just as, ib.96, cf. 888, E.Hipp. 1307 (v.l.); εἰ δ' ἔστιν, ὥσπερ οὖν ἔστι, θεός if he is, as he in fact is, a god, Pl.Phdr. 242e;οὗτος μὲν οἴεταί τι εἰδέναι οὐκ εἰδώς, ἐγὼ δέ, ὥσπερ οὖν οὐκ οἶδα, οὐδὲ οἴομαι Id.Ap. 21d
: for γὰρ οὖν, v. γάρ A. 11.5; for μὲν οὖν, v. μέν B. 11.2.2 added to indef. Prons. and Advbs., like Lat. cunque, ὅστις whoever, ὁστισοῦν whosoever; ὅπως how, ὁπωσοῦν howsoever; ἄλλος ὁστισοῦν another, be he who he may; so ὁποιοσοῦν, ὁποιοστισοῦν, ὁποσοσοῦν, ὁπωσδηποτοῦν, ὁπητιοῦν, ὁποθενοῦν, etc., v. sub vocc.II to continue a narrative, so, then,καὶ τὰ μὲν οὖν.. θῆκαν Od.13.122
; ὅτ' οὖν since, then,.., S.Ant. 170, El.38, 1318; ζεῖ οὖν ἐν τούτῳ .. Pl.Phdr. 251c, cf. Prt. 322b;εὐθὺς οὖν ὁ Κῦρος εἶπεν X.Cyr.4.1.22
: in Hdt. and [dialect] Att., μὲν οὖν (q.v.) is very common in this sense; soδ' οὖν A.Ag.34
, S.Aj. 114; οὖν is also used alone merely to resume after a parenth. or long protasis, well, as I was saying, ὦ Λακεδαιμόνιοι, χρήσαντος τοῦ θεοῦ.., ὑμεας γὰρ πυνθάνομαι προεστάναι..,—ὑμέας ὦν.. προσκαλέομαι .. Hdt.1.69, cf. 4.75, Th.2.16, Pl.Ap. 29d, Smp. 201d, etc.: Hdt. so uses ὦν after a short protasis, 1.144, etc.2 ὦν is freq. inserted by Hdt. (sts. without any discernible meaning) between the Prep. and its Verb (but only, it seems, in narrative with the [tense] aor., which is always the [tense] aor. of habitual action exc. in 2.172), ἐπεὰν δὲ ταῦτα ποιήσωσι, ἀπ' ὦν ἔδωκαν ib.87; καὶ ἔπειτα ἀπ' ὦν ἔδωκαν ib.88: after a part., οἱ δὲ φέροντες ἐς τὴν ἀγορήν, ἀπ' ὦν ἔδοντο ib.39; κατευξάμενοι, κοιλίην μὲν κείνην πᾶσαν ἐξ ὦν εἶλον ib.40; ἤν τις ψαύσῃ.., αὐτοῖσι τοῖσι ἱματίοισι ἀπ' ὦν ἔβαψε ἑωυτόν ib.47; τοῦτον κατ' ὦν κόψας ib. 172; so in Hp.,δι' οὖν ἐφθάρησαν Morb.1.14
(v.l.), al.; alsoἐπ' ὦν ἐπίομες οἶνον Epich.124.3
: this tmesis is rare in [dialect] Att., ; but occurs in later writers, Dorieus ap. Phylarch.3 J., AP12.226 (Strat.).III in inferences, then, therefore, not in Hom., rare in A., and usu. in questions (v. infr.); in a statement, Eu. 219; very common from Hdt. downwds.; so καὶ σὺ οὖν you too therefore, X.Cyr. 4.1.20;καὶ γὰρ οὖν Id.An.1.9.8
; cf. οὐ γὰρ οὖν, τοιγαροῦν: strengthd., , etc.; : in questions, ;A.
Pr. 771, cf. S.Tr. 1191, Ar.Pl. 906, 909, etc.; ;Pl.
Tht. 146a; ;S.
Aj. 873 (lyr.), Pl.Phd. 57a. -
8 χατέω
Aχατέεσκε Nonn.D.4.56
.I c. inf., crave, need,οὐδέ τις ἡμῖν δόρπου μνῆστις ἔην, μάλα περ χατέουσιν ἑλέσθαι Od.13.280
; : abs.,χατέοντί περ ἔμπης Il.15.399
, cf. 9.518;μάλα περ χατέουσα Od.2.249
.II c. gen., want, have need of, ; μάλα περ χατέοντες ἀρωγῆς Epic.Oxy.422, cf. AP5.301.20 (Agath.), 7.583 (Id.), etc.III rarely c. acc.οἷά τε πολλὰ ἄνθρωποι χ. A.R.4.1557
. -
9 χρή
χρή, impers., Il.1.216, etc.; [dialect] Aeol. [full] χρῆ Alc.20, 35, 46; other forms are contractions (crases) of χρή (prob. orig. a neut. Subst.) with forms of εἰμί (A sum): [tense] fut. , Fr. 599, Pherecr. 103, Ar.Fr. 362, Phryn.Com.34 (on this form, for which codd. generally have χρῆσται or χρῆσθαι, v. Sch.S.OCl. c.): subj. , E.Alc.49, Ar.Lys. 133; opt. , S.Tr. 162, Lys. 12.44, Pl.Euthphr.4c; inf.χρῆναι Democr.276
, Ar.Ec. 210, Antipho 5.84, etc.; also χρῆν (v. infr. 111); part. neut. pl. χρηεόντα (or χρὴ ἐόντα) Democr.174: [tense] impf.ἐχρῆν Pi.N.7.44
, A.Ch. 907, S.Fr.107.6 (only here in S., χρῆν l. 5), Ar.Ra. 152, al., Antipho 1.1, And.1.114, Lys. 3.22, al., Th.6.57, Pl.Prt. 335c, D.4.3, al., etc.: freq. also without the augm.,χρῆν Pi.Fr.123.1
, S.El. 529, 579, Tr. 1133, Ar.Eq. 535 (anap.), al., Lys.8.6, al., Th.3.63, D.15.33, al., etc.; both forms in Ar.Ach. 540, ἐρεῖ τις, οὐ χρῆν· ἀλλὰ τί ἐχρῆν εἴπατε: [tense] fut.χρήδει Hdt.7.8
: — it is necessary: c. inf. praes. aut [tense] aor., it must needs, one must or ought to do (like δεῖ, which is only once used in Hom.),νῦν δὲ χ. τετλάμεν ἔμπης Od.3.209
;τὸν νῦν χ. κομέειν 6.207
, cf. Il. 1.216, 4.57, etc.;σήμαιν' ὅ τι χ. σοι συμπράσσειν A.Pr. 297
(anap.); ὅτι χ. πάσχειν ἐθέλω ib. 1067;ὅ τι χρείη ποιεῖν Pl.Euthphr.4c
, cf. 9a;τούτου θανειν χρῆν αὐτὸν οὕνεκ' ἐκ σέθεν; S.El. 579
;χρὴ τὸ λέγειν Parm. 6.1
: more freq. c. acc. pers. et inf., one must,ἐμὲ δὲ χ. γήραϊ πείθεσθαι Il.23.644
;τῷ σε χ. πόλεμον.. παῦσαι 7.331
; οὐδέ τί σε χ. νηλεὲςἦτορ ἔχειν 9.496
;τί χ. με.. στέγειν ἢ τί λέγειν; S.Ph. 135
(lyr.): χρῆν γὰρ Κανδαύλῃ γενέσθαι κακῶς (where γενέσθαι is inf. of an impers. verb) Hdt.1.8.—Sts. the inf. must be supplied from the context, esp. in Hom. in phrases like τίπτε μάχης. ἀποπαύεαι; οὐδέ τί σε χρή (sc. ἀποπαύεσθαι) Il.16.721, cf. 19.420; ὅθι χ. πεζὸν ἐόντα (sc. μάρνασθαι) Od.9.50; so in Trag. and [dialect] Att., πορθεῖν ἃ μὴ χ. (sc. πορθεῖν) A. Ag. 342; φύς τ' ἀφ' ὧν οὐ χρῆν (sc. φῦναι) , ξὺν οἷς τ' οὐ χρῆν (sc. ὁμιλεῖν) ; ἔκανες ὃν οὐ χρῆν (sc. κτεῖναι) A.Ch. 930; ἐπιπλεύσειέ τις ὡς χ. (sc. ἐπιπλεῦσαι) Th.2.89; θύσαντες οἷς χ. (sc. θῦσαι) Pl. R. 415e;ἀκαιρότερον ὄντα ἢ χ. Id.Plt. 307e
;λαλεῖν μετὰ ἀφελείας ἔνθα χ. Longin.34.2
.; soὡς χ. A.Ag. 1556
(anap.), etc.—The [tense] impf. freq. expresses something that ought to have been, but is not, ἐνθάδ' οὐ παραστατεῖ, ὡς χρῆν, Ὀρέστης ib. 879, cf. S.Tr. 1133; and sts. stands forχρή, χρῆν τι λέγειν ὑμᾶς σοφὸν ῳ νικήσετε Ar.Pl. 487
(anap.), cf. 432: abs.,ἐρεῖτις, οὐ χρῆν· ἀλλὰτί ἐχρῆν εἴπατε Id.Ach. 540
.2 in Hom. without inf., c. acc. pers. et gen. rei, οὐδέ τί σε χρὴ ἀφρποσύνης thou hast no need of imprudence, i. e. it does not befit thee, Il.7.109;οὐ μέν σε χ. ἔτ' αἰδοῦς Od.3.14
;τί με χ. μητέρος αἴνου; 21.110
; μυθήσεαι ὅττεό (i.e. ὅτου)σε χ. 1.124
;τέο σε χ.; 4.463
: τί χρὴ φίλων is found in most codd. of E.Or. 667 ( δεῖ cod. V).3 c. dat. pers. pro acc. is not found; in Il.5.490, A.Pr.3, the dat. belongs to the inf. μέλειν; in S.Ant. 736 Dobree restored με for γε; in E.Med. 886 ᾗ depends on μετεῖναι; in Ion 1316 Dobree read τοὺς δέ γ' ἐνδίκους, and in Lys.28.10 δικαίους.. ὑφελομένους was restored by Cobet.II sts. in a less strong sense, πῶς τοῦτο περᾶσαι χρή; how is one to get through this? Theoc.15.45; τί ἐχρῆν με ποιεῖν; what was I to do? D.18.28; ἓν οὐδὲν κατέστη ἴαμα ὅτι χρῆν προσφερόντας ὠφελεῖν there was no one remedy by the application of which one could (or was bound to) help them, Th.2.51, cf. 1.91. -
10 ἀχεύω
A grieving, mourning,ὀδυρόμενος καὶ ἀχεύων Il.9.612
, Od.2.23;κεῖτ' ἀχέων Il.2.724
;ἀχέουσά περ ἔμπης Od.15.361
, cf. Sapph.Supp.1.11: c. acc., κῆρ ἀχέων grieving in heart, Il.5.399; θυμὸν ἀχεύων ib. 869, 18.461, Hes. Op. 399: c. neut. Adj.,πυκινόν περ ἀχεύων Od.11.88
;μέγ' ἀχεύων 16.139
: c. gen. causae, τῆς ἀχέων sorrowing for her, Il.2.694, 18.446;Ὀδυσσῆος μέγ' ἀχεύων Od.16.139
; soἕνεκ' ἀλλοτρίων ἀχέων Il.20.298
;τοῦγ' εἵνεκα θυμὸν ἀχεύων Od.21.318
; laterἐπὶ σφετέροις ἀχέουσα παισί A.R.3.643
.II other forms (chiefly [dialect] Ep.):1 in causal sense, vex, annoy, redupl. [tense] aor. 2 [full] ἤκᾰχε (but part. ἀκαχών intr., grieving, Hes.Th. 868): hence redupl. [tense] pres. ἀκᾰχίζω, [tense] fut. ἀκαχήσω, [tense] aor. 1 ἀκάχησα: c. acc. pers.,μέγα δ' ἤκαχε λαόν Il.16.822
, cf. Od.16.427; ἐμὲ μεγάλως ἀκαχίζεις ib. 432; θανὼν ἀκάχησε τοκῆας by his death, Il.23.223;ἑ μάλιστα ἤκαχ' ἀποφθιμένη Od.15.357
;ἀκαχήσεις μηλοβοτῆρας h.Merc. 286
.2 [voice] Pass., [full] ἄχομαι, [full] ἄχνῠμαι, [full] ἀκᾰχίζομαι, imper. ἀκαχίζεο, -ίζεν, Il.6.486, Od. 11.486: [tense] pf.ἀκάχημαι 8.314
, [dialect] Ep. [ per.] 3pl. ἀκηχέδαται (with v.l. ἀκηχέαται) Il.17.637; imper.ἀκάχησο A.R.4.1324
; inf.ἀκάχησθαι Il.19.335
; part. ἀκαχήμενος (accent. as a [tense] pres.) ib. 312, [dialect] Ep. alsoἀκηχέμενος 5.364
, 18.29: [tense] plpf.ἀκαχήατο 12.179
: [tense] aor. 2, [ per.] 3pl.ἀκάχοντο Od.16.342
; opt. ἀκαχοίμην, -οιτο, -οίμεθα, 1.236, Il.13.344, 16.16, etc.:—in later [dialect] Ep. [tense] pres. ἀκάχονται, [tense] impf. ἀκάχοντο, Q.S.3.224, 5.652:—Constr.: abs.,ἄχομαι Od.18.256
, 19.129;ἄχνυται Il. 18.62
; ἀχνύμενος, like ἀχέων or ἀχεύων, 1.103, 241, etc.;ἀχνυμένῃ κραδίῃ 24.584
;ἀχνύμενος κῆρ 7.428
, 431, etc.;ἀκαχήμενος ἦτορ Od. 9.62
, etc.;θυμὸν ἀκηχέμεναι Il.18.29
;ἀκαχήατο θυμόν 12.179
: less freq. c. dat.,ἀκαχίζεο θυμῷ 6.486
; alsoκῆρ ἄχνυται ἐν θυμῷ, ἄχνυτο.. θυμὸς ἐνὶ στήθεσσιν 6.524
, 14.38: c. gen. causae, grieve for, sts. with a part., ἀχνύμενός περ ἑταιροῦ, υἷος ἑοῖο, etc., 8.125, 24.550, etc.;σεῖο.. ἀχνύμεθα φθιμένοιο Od.11.558
, cf. 14.376, Il.16.16; less freq. c. dat.,οὔ κε θανόντι περ ὧδ' ἀκαχοίμην Od.1.236
;ἀχνυμένη περὶ παιδί h.Cer.77
: later c. acc., lament,τὸ δ' ἄχνυμαι Pi.P.7.16
;ἀχνύμενος μόρον Ἀντιγόνης S.Ant. 627
: with part.,ὁρόων ἀκάχημαι Od.8.314
, cf. Il.17.637;μή τι θανὼν ἀκαχίζευ Od.11.486
, cf. Il.6.486.—Once in Trag., S.l.c.; never in Prose.------------------------------------A utter, h.Cer.479, prob.l. in h.Hom.19.18;ἣν ἄτην ἀχέων Hes.Sc.93
codd.; ὕμνον ἀχέων lon Trag.39: [tense] fut.ἀχήσεται Trag.Adesp.237
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11 ἐπικρατέω
A rule over, c. dat.,νήεσσιν ἐπικρατέουσιν ἄριστοι Il.10.214
;νήσοισιν Od.1.245
: abs., have or hold power, , cf. 14.60, Archil.69.II. prevail in battle, be victorious, ἐπικρατέουσί περ ἔμπης [to them] though they are victorious as it is, Il.14.98, cf. Ar.Lys. 767; ἐ. ἢ ἀπόλλυσθαι conquer or die, Hdt.7.104; ἐ. τῇστάσι Id.1.173
; ἐ. τὰ πλείω τοῦ πολέμου gain the advantage in most points in the war, Th.4.19.2. freq. c.gen., prevail over, get the mastery of an enemy,ἐ. μάχῃ τῶν Γελῴων Hdt.7.155
;τῶν ἐχθρῶν Id.8.94
, Lys.34.4;τῆς τινων πονηρίας Id.22.16
; ἐ. αὐτῶν (- οῦ codd.) παρὰ τῷ βασιλέϊ, in a suit at law, Hdt.4.65;ἰσχυρὰ ἐ. ἀνδρὸς Ἀνάγκη Philet.8
;ἐ. τοῦ πυρός Hdt.1.86
; ; ὑμῶν -ήσω τῷ .3. rarely c. acc., master, conquer, τὰς τῆς φύσεωςἁμαρτίας Isoc.1.52
;δύο βασιλέας D.C.36.16
:—[voice] Pass., - ηθεῖσα (sc. ἡ δεξιά), in left-handed persons, Sor.1.111.4. c. gen., become master of,τῶν πραγμάτων Hdt.4.164
;τῆς θαλάσσης Id.1.17
,al.; τῶν πολίων, τῶν νεῶν, Id.6.32, 115; τῆς ἀναγκαίου τροφῆς, τῆς ἀναβάσεως, Th.1.2,7.42;τῶν ἐρώτων Pi.N.8.5
, etc.b. to be in possession of, [ οἰκίας]PRyl.160.3 (i A.D.), etc.5. generally, prevail, be superior,πλήθεϊ Hdt.5.2
;πολὺ τῷ ναυτικῷ Th.2.93
;τὰ πλείω τῷ πεζῷ Id.7.63
;κατὰ θάλασσαν X.HG7.1.6
: c. inf., they carried the point that.., Th. 5.46; .b. metaph., prevail,τὸ ἀνθρώπινον ἦθος ἐπεκράτει Pl.Criti. 121b
;τὸ δίκαιον Men. Epit.16
; τὸ ψῦχος, τὸ ὑγρόν, Arist.Mete. 347b26, MM 1210a20; τὸὄνομα Plb.2.38.1
;ὁ λόγος D.S.5.62
;ὁ τραχὺς ἦχος Phld.Po.994.33
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπικρατέω
-
12 ἔμπας
A ): [dialect] Ep. [full] ἔμπης also in late [dialect] Ion. prose, Aret.SA2.8, SD2.11: [dialect] Dor. also [full] ἔμπᾱν, Pi.P.5.55, N.6.4, 11.44; and [full] ἔμπᾰ (v. supr.), Id.N.4.36, Call.Epigr.14:—poet. Adv.1 = ὁμοίως, alike,Ζεὺς δ' ἔ. πάντ' ἰθύνει Il.17.632
;ἔ. ἐς γαῖάν τε καὶ οὐρανὸν ἵκετ' ἀϋτμή 14.174
;ἔ. τὰ καὶ τὰ νέμων Pi.P.5.55
.2 in any case,νῦν δ' ἔ. γὰρ κῆρες ἐφεστᾶσιν θανάτοιο, ἴομεν Il.12.326
; οὐκ ἐφάμην ῥιγωσέμεν ἔ. Od.14.481; anyhow, as things are, σὺ δὲ χαῖρε καὶ ἔ. 5.205, cf. Il.19.308, v.l. for αὕτως in Od.16.143; ὄφρ' ἔτι μᾶλλον Τρωσὶ μὲν εὐκτὰ γένηται ἐπικρατέουσί περ ἔ. though they are victorious as it is, Il.14.98.3 in the same way, so,ἔ. μοι τοῖχοι.. φαίνοντ' ὀφθαλμοῖς ὡς εἰ πυρὸς αἰθομένοιο Od.19.37
, cf. 18.354.II = ὅμως, all the same, nevertheless,ἔ. δ' οὐκ ἐδάμασσα Il.5.191
;πρῆξαι δ' ἔ. οὔ τι δυνήσεαι 1.562
, cf. Od.19.302, 2.199; afterἀλλά, ἀλλὰ καί, ἀλλ' ἔ. μιν ἐάσομεν 16.147
, cf. Il. 8.33, Od.4.100, al.; ἀλλὰ καὶ ἔ. αἰσχρόν but even so.., Il.2.297, cf. 19.422; ἐγὼ δ' αἰσχύνομαι ἔ. Od.18.12, cf. 15.214; following part. with περ,= καίπερ, Νέστορα δ' οὐκ ἔλαθεν πίνοντά περ ἔ. Il.14.1, cf. Od. 15.361, 18.165; rarely before the part.,ἄλγεα δ' ἔ. ἐν θυμῷ κατακεῖσθαι ἐάσομεν ἀχνύμενοί περ Il.24.522
. (Signff. 1 and 11 were distd. by Aristarch., cf. Sch.T Il.14.1.)III in later Poets sts. in a milder sense, at any rate, yet, A.Pr.48, Eu. 229, S.Ant. 845, E.Cyc. 535 (lyr.); after δέ, Pi.P.4.86;ἀλλ' ἔμπας A.Pr. 189
(lyr.), E.Alc. 906 (lyr.);ἀλλ' ἔμπαν Pi.N.6.4
, 11.44; ἔμπα, καἴπερ ἔχει .. ib.4.36, cf. S.Aj. 563: with a part., ib. 1338; δύστηνον ἔμπας, καίπερ ὄντα δυσμενῆ ib. 122; also with Adj.,ἀφωνήτῳ περ ἔμπας ἄχει Pi.P.4.237
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13 ἱκνέομαι
ἱκνέομαι, lengthd. form of ἵκω (q. v.), ἱκάνω, wh. are the Homeric forms of the [tense] pres. (exc. ἱκνεύμεναι, ἱκνεύμεσθα, Od.9.128, 24.339), first in Alc.98 (s. v.l.): [tense] impf.A : [tense] fut.ἵξομαι Il.6.502
, Parm. 3.2, A.Supp. 159 (lyr.); [dialect] Dor.ἱξοῦμαι AP9.341
(Glauc.): [tense] aor. 2ἱκόμην Il.8.149
, etc.; inf.ἴκεσθαι Sapph.Supp.1.2
[[pron. full] ῐ, exc. when lengthd. by the augm.]; for part. ἴκμενος v. sub voce: [tense] pf. , part. : non-thematic [tense] aor. 2 , [Simon.] 179.4, Euph.2: ( ἀφικνέομαι is used in early Prose, exc. in signf. 111; ἵκοντο is f.l. in Th.5.40, ἵκηται is a poet. reminiscence in Pl.Phdr. 276d; but ἵκετο is found in Hdt.1.216,ἵκηται Hp.Loc.Hom. 47
; also in later Prose, Luc.Salt.5, DDeor.6.4, Procop.Pers.1.4, 2.21):— come,αἶψα δ' ἵκοντο Il.18.532
; ὁπότε Κρήτηθεν ἵκοιτο when he came to us.., 3.233; ὑπότροπον οἴκαδ' ἱ. Od.22.35;ἐς χῶρον Il.4.446
;ἐπὶ νῆας 6.69
;κατὰ λειμῶνα Od.24.13
;πρὸς γούνατα Hes.Th. 460
;ὑπὸ πτόλιν Il.11.182
;εἰς ὁμόν Parm.8.46
;πρὸς ὁμοῖον Emp.62.6
;τυῖδ' ἴκεσθαι Sapph.
l.c.: freq. in Hom., c. acc., arrive at,ἵκετο νῆας Il.8.149
;τέλος ἵκεο μύθων 9.56
;οἶκον.. καὶ σὴν ἐς πατρίδα γαῖαν Od.23.258
; laterἱκέσθαι γαῖαν Pi.P.4.118
codd.;βένθος Emp.35.3
; (lyr.); , etc.2 reach, attain to, ποσὶν οὖδας ἱ. Od.8.376; οὐδ' ἵκετο χρόα καλόν, of a spear, Il.11.352;οὐδ' ὀστέον ἵκετο Od.19.451
(v. ὑπερίημι); so of things, ἠχή, καπνὸς αἰθέρ' ἱ., Il.13.837, 18.207; ;ἐς πόλιν ἵκετ' ἀϋτή Od.14.265
; of Time, ἥβης μέτρον or ἥβην ἱ., Il.11.225, 24.728, etc.;γήραος οὐδόν Od.15.246
; soἐπὶ γῆρας 8.227
; ἠῶ ἱ. live till morn, 17.497; also ὀλέθρου πείραθ' ἱ. Il.6.143;λέκτροιο παλαιοῦ θεσμὸν ἵκοντο Od.23.296
, cf. 354; θίλην ἐπὶ γένναν ἵ. Emp. 110.9;ἐς ἄπειρον Xenoph.28
;ἐς τὸ τυθῆναι Hdt.1.216
;εἰς τὸ λήθης γῆρας Pl.Phdr.
l.c.:—in various phrases, ἱ. μετὰ κλέος come in quest of glory, Il.11.227; ἐς χεῖρας ἱ. come into one's power, 10.448; ὅ τι χεῖρας ἵκοιτο whatever came to hand, Od.12.331; ἱ. ἐς γενεάν τινος into his family, Pi.N.10.14; ἐς λόγους τοὺς σοὺς ἱ. to speak with thee, S.El. 315; ἐνθάδ' ἵξομαι shall come to this at last, Id.Aj. 1365; ἤν ποτε δασμὸς ἵκηται if ever a division come about, Il.1.166.II with a person as object, τινα ib. 139, etc.;ἔς τινα Od. 6.176
; but also, come to his house, 20.372; Πηλεΐωνάδ' ἵ. to the hut of the son of P., Il.24.338; μετὰ Τρῶας ἱ. 3.264: rarely c. dat., ἐπειγομένοισι δ' ἵκοντο came to them at need, 12.374; cf.ἱκάνω 11
.2 of suffering, desire, anger, etc., come upon,Ἀχιλλῆος ποθὴ ἵξεται υἷας Ἀχαιῶν Il.1.240
; τί σε φρένας ἵκετο πένθος; ib. 362;ὅν τιν' ἵκηται ἄλη καὶ πῆμα καὶ ἄλγος Od.15.345
; ; ἅδος, σέβας ἵ. τινα θυμόν, 11.88, 18.178;με ἵ. ἄχος κραδίην 23.47
.3 approach as suppliant,τὴν ἱκόμην φεύγων 14.260
, cf. 22.123;τὰ σὰ γοῦνα ἱκόμεθ' Od.9.267
;θεοὺς προστροπαῖς ἱκνουμένη A.Pers. 216
(troch.);Ζῆνα.. ἱξόμεσθα σὺν κλάδοις Id.Supp. 159
(lyr.); [θεὸν] θυέεσσιν ἱκνεῖσθαι approach a god with offerings and prayer, Theoc.Ep.8.3.b Poet. in [tense] pres., supplicate, beseech, ;καί σε πρὸς τοῦ σοῦ τέκνου καὶ θεῶν ἱκνοῦμαι μή.. Id.Aj. 588
, cf. OC 275, Ph. 470; ταύτης ἱκνοῦμαί ς' E.Or. 671: c. inf.,πάντες σ' ἱκνοῦνται.. θάψαι νεκρούς Id.Supp. 130
: freq. parenthetic, S.Ph. 932, El. 136 (lyr.), Ar.Ec. 958, Tim.Pers. 139.III [tense] pres. and [tense] impf., it becomes, befits, pertains to, c. acc. et inf.,φαμὲν ἡμέας ἱκνέεσθαι ἡγεμονεύειν Hdt.9.26
; τοὺς μάλιστα ἱκνέεται (sc. κεκάρθαι) Id.2.36; ἱκνέεται it is usual that.., Hp.Art.63; later, not impers.,οὗ ἡ ἱερουργία ἱκνεῖτο D.C.Fr.25.5
;ὅ[σα τᾶς δίκας ἱ] κνεῖται SIG953.46
(Cnidos, ii B.C.).b αὐτὸς καὶ ὧν ἱκνεῖται, of a man and those to whom he belongs, i.e. his family, ib.46.25, al. (Halic.).2 freq. in part., τὸ ἱκνεύμενον that which is fitting, proper, Hdt.6.84; ὁ ἱ., with or without χρόνος, the fit, proper time, Hp.Aër.7, Hdt.6.86.ά; ἐν ἱκνουμένᾳ ἁμέρᾳ Orac. ap. D.43.66; τὸ ἱ. ἀνάλωμα the quota of expense, Th.1.99;κατὰ τοὺς ἱ. χρόνους Arist.GA 750b13
(also of the latter days, D.H. 1.66);ἱ. καιροί Thphr.CP1.13.3
;τὰ -ούμενα μεγέθη Arist.GA 772a8
;ἡ ἱ. ἐπιστήμη Id.Pol. 1288b16
; τῆς ἱ. ἡλικίας τυχεῖν ib. 1332b41; also ἱκνούμεναι ἀποδείξεις convincing proofs, Phld.Piet.79; οὐδὲν εἴρηται ἱ. S.E.M.1.205; λόγος τινὶ ἱκνούμενος favourable, SIG679.77 (Magn. Mae., ii B.C.). Adv. ἱκνουμένως, [dialect] Ion. - ευμένως, fittingly, aright, Hdt. 6.65, Hp.Mul.2.135, M.Ant.5.12.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἱκνέομαι
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14 ὀλιγηπελέων
A having little power, in feeble case, powerless,κεῖτ' ὀλιγηπελέων Od.5.457
;ὀλιγηπελέουσά περ ἔμπης 19.356
, cf. Il.15.245 ; cf. κακηπελέων.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὀλιγηπελέων
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15 ὄμπνη
ὄμπν-η, ἡ,A food, bread-corn,Διόνυσον ὄμπνῃ συντίθησιν Sosith.2.11
(cj. Herm. for δαίνυσι τ' ἔμπης, dub.): in pl. ὄμπναι, cakes of meal and honey, sacrificial cakes, Call. Fr. 123, 268 ; honeycombs,Nic.
Al. 450 ( ὄμπας codd. opt. and Sch.). (The form ὄμπη is found in Nic. l.c., AB287, Hsch., Phot., EM625.52.)II ὄμπνη· τροφή, εὐδαιμονία, Hsch. -
16 ἐμπάζομαι
Grammatical information: v.Meaning: `care about something, for something' (Il.; mostly with negation);Other forms: only pres.Etymology: No good etymology. Connection with ἔμπης `in any case' (s. v.) is semantically difficult. Because of the Swed. expression for `care for something' fästa sig vid något prop. "to attach yourself to" one might think of an original *ἐμ-πάγ-ι̯ομαι, to ἐμ-πᾰγῆναι (Ion. πᾰκ-τός, πᾰκτοῦν). - Not with Lagercrantz KZ 34, 392ff. from *ἔμπω after μαπέειν `take' (formally impossible). Unclear ἐμπαστῆρας μύθων πιστωτάς, μάρτυρας H., which Latte corrects in *ἐμπιστῆρας. - A.Β. (RPh. 70, 1996) connects * peh₂- `protect' (Beekes, Development 173); but cf. Pok. 787 *peh₂k\/g- `fit together'.Page in Frisk: 1,505Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἐμπάζομαι
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17 ἔμπαιος 2
ἔμπαιος 2Grammatical information: adj.Meaning: `experienced, skilful' (υ 379, φ 400; Lyc. 1321).Origin: GR [a formation built with Greek elements]X [probably]Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἔμπαιος 2
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18 παμπήδην
Grammatical information: adv.Origin: GR [a formation built with Greek elements]Etymology: Expressive enlargement of πάν ( πᾶς) with suff. - δην, - δόν, - δονίς (last for - δίς?); the medial syllable is mostly derived from πᾶ-μα `possession', πέ-πᾶ-μαι `posses' (s.v.; Schwyzer 301 a. 620 w. lit., hardly correctly, as DELG; s. also ἔμπης). But perh. rather tansformation of πάμπαν after the adv. in - ήδην, - ηδόν. -- On παμπησία s. πέπαμαι.Page in Frisk: 2,470Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > παμπήδην
См. также в других словарях:
έμπης — ἔμπης (Α) επίρρ. βλ. έμπας … Dictionary of Greek
ἔμπης — ἔμπας alike epic (indeclform adverb) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
έμπας — ἔμπας και επικ. τ. ἔμπης και δωρ. τ. ἔμπαν και ἔμπα (Α) επίρρ. 1. εν τούτοις, μ όλα ταύτα («Ζεύς δ ἔμπης πάντ ἰθύνει») 2. μολονότι, αν και («νῡν δ ἔμπης κῆρες ἐφεστᾱσιν θάνατοιο, ἴομεν») 3. πάντως, εν πάση περιπτώσει («μάλα γὰρ κεχολώσεται ἔμπης» … Dictionary of Greek
επιμένω — (AM ἐπιμένω) [μένω] μένω σταθερός, εξακολουθώ να υποστηρίζω τη γνώμη μου (α. «ο επιμένων νικά» β. «ἡμεῑς ἐπὶ τῇ ζητήσει ἐπιμείνωμέν τε καὶ καρτερήσωμεν», Πλάτ.) αρχ. μσν. 1. υπομένω, καρτερώ (α. για το Χριστό «σύντομον ἐπέμεινε θάνατον» β. «ἔμπης … Dictionary of Greek
ԲԱՅՑ — ( ) NBH 1 431 Chronological Sequence: Unknown date, Early classical, 5c, 6c, 8c, 10c, 11c, 12c, 14c չ. (որպէս թէ ʼի բաց առեալ, կամ բաց ʼի բանէ աստի.) πλήν, ἕμπας, ἕμπης, ὄμως δέ tamen, verum, nihilominus, autem Սակայն. այլ սակայն. այլ. իսկ. յայսր … հայերեն բառարան (Armenian dictionary)
ՍԱԿԱՅՆ — ( ) NBH 2 0684 Chronological Sequence: Early classical, 6c, 11c շ. ὄμως, ἁλλά, ἕμπας, ἕμπης tamen, verum. որպէս թէ Սակայն լիցի, այսինքն այնու պայմանաւ: (գրի եւ իբր ռմկ. ՍԱԿԷՆ, իբր ʼի սակէն): Բայց. այլ յայսր ամենայնի վերայ. համայն. միանգամայն.… … հայերեն բառարան (Armenian dictionary)
k̂eu-1, k̂eu̯ǝ- : k̂ū-, k̂u̯ā- — k̂eu 1, k̂eu̯ǝ : k̂ū , k̂u̯ā English meaning: to swell Deutsche Übersetzung: ‘schwellen, Schwellung, Wölbung” and “Höhlung; hohl”, gemeinsame Anschauung, Wölbung after außen or innen” Material: O.Ind. sv áyati ‘schwillt an, wird… … Proto-Indo-European etymological dictionary